[Grace Memorial Hospital and the American Presbyterian Mission in Brazil: sources for the history of healthcare, 1955-1971]. / O Grace Memorial Hospital e a Missão Presbiteriana norte-americana no Brasil: fontes para a história da assistência à saúde, 1955-1971.

The paper presents aspects of the history and archives of Grace Memorial Hospital, founded in 1926 in the former town of Ponte Nova, now Wagner, in the Chapada Diamantina region of Bahia state, Brazil, by the American Presbyterian missionary and doctor Walter Welcome Wood. The documents in question have been kept at the Universidade do Estado da Bahia, campus II, Alagoinhas, since the hospital closed down definitively. They constitute a source of research for different areas of scholarship, especially the history of healthcare in Brazil. The documents are used in analyses of the incidence of diseases, medical treatments, and other care given to a population that had no access to other institutions working in this area.

Apresenta aspectos da história e do acervo documental do Grace Memorial Hospital, instituição criada em 1926 na antiga cidade de Ponte Nova, atual Wagner, na Chapada Diamantina (BA), pelo médico e missionário presbiteriano norte-americano Walter Welcome Wood. O corpus documental está sob guarda da Universidade do Estado da Bahia, campus II, Alagoinhas, desde o encerramento definitivo das atividades do hospital, e constitui-se em fonte de pesquisa para diferentes áreas de estudo, especialmente para a história da assistência à saúde no Brasil. Os documentos auxiliam as análises sobre a incidência de doenças, tratamentos médicos e outros cuidados com a saúde em uma população que não tinha acesso a outras instituições que atuassem nesse âmbito.

Ambroise Paré: His Contribution to the Future Advancement of Neurosurgery and the Hardships of His Times Affecting His Life and Brilliant Career.

Ambroise Paré was celebrated surgeon of the 16th century whose practical accomplishments, books, and ideas transformed surgery and was a precursor for the later development of neurosurgery. He developed many surgical innovations related to wound management, arterial ligation for the prevention of hemorrhage during limb amputations, and the treatment of war-related head and spine injuries. He maintained that a surgeon should operate gently to reduce pain and improve outcome, and he dedicated his career to the wounded, sick, and poor. He also served 4 consecutive French monarchs-Henri II and his 3 sons François II, Charles IX, and Henri III. As a Huguenot (a Reformed Protestant) by faith, he lived in an environment dominated by Catholicism. Hence, his practice and life were sometimes hindered by political circumstances and religious prejudice. In this historical vignette, we will discuss the professional accomplishments of Ambroise Paré that influenced the future development of neurosurgery, including his descriptions of phantom-limb pain and peripheral nerve injury, his innovations in neurotraumatology, and the saws he invented for use in skull surgery. We will also highlight Paré's broad neurosurgical contributions to the field. Finally, we will discuss his personal life during the difficult and dangerous political circumstances of 16th century France.

La ayuda cuáquera británica a los exiliados republicanos españoles en los campos de concentración del sur de Francia (1939-1940) / No disponible

Cuando, en enero de 1939, el fin de la República se volvió trágicamente inevitable, miles de personas tanto civiles como militares, huyeron al norte, a Francia, en lo que se conocería como la «Retirada». Fueron acompañadas por voluntarios de varias agencias humanitarias, entre las cuales destacaron los cuáqueros británicos. Éstos distribuyeron alimentos y ropa, y proporcionaron ayuda médica a las muchedumbres de refugiados a lo largo del camino hacia la frontera. Los cuáqueros atendieron, por un lado, a las mujeres y los niños que fueron diseminados por la amplia geografía francesa y, por otro, prestaron ayuda a los centenares de miles de refugiados que fueron Conducidos a las playas y cercados por alambradas de espino, sin cobijo, ni comida, ni letrinas. Los cuáqueros fueron los primeros en conseguir los permisos necesarios para acceder a los campos de internamiento a fin de paliar, en la medida de lo posible, la magnitud de la tragedia, aportando no solamente los elementos más básicos, como alimentos y ropa, sino también lápices y cuadernos para escribir, así como herramientas y materiales de todo tipo para trabajar. Además, la intervención de los cuáqueros fue decisiva, en muchos casos, para librar de la pesadilla de los campos a numerosos refugiados

No disponible

O Grace Memorial Hospital e a Missão Presbiteriana norte-americana no Brasil: fontes para a história da assistência à saúde, 1955-1971 / Grace Memorial Hospital and the American Presbyterian Mission in Brazil: sources for the history of healthcare, 1955-1971

Resumo Apresenta aspectos da história e do acervo documental do Grace Memorial Hospital, instituição criada em 1926 na antiga cidade de Ponte Nova, atual Wagner, na Chapada Diamantina (BA), pelo médico e missionário presbiteriano norte-americano Walter Welcome Wood. O corpus documental está sob guarda da Universidade do Estado da Bahia, campus II, Alagoinhas, desde o encerramento definitivo das atividades do hospital, e constitui-se em fonte de pesquisa para diferentes áreas de estudo, especialmente para a história da assistência à saúde no Brasil. Os documentos auxiliam as análises sobre a incidência de doenças, tratamentos médicos e outros cuidados com a saúde em uma população que não tinha acesso a outras instituições que atuassem nesse âmbito.

Abstract The paper presents aspects of the history and archives of Grace Memorial Hospital, founded in 1926 in the former town of Ponte Nova, now Wagner, in the Chapada Diamantina region of Bahia state, Brazil, by the American Presbyterian missionary and doctor Walter Welcome Wood. The documents in question have been kept at the Universidade do Estado da Bahia, campus II, Alagoinhas, since the hospital closed down definitively. They constitute a source of research for different areas of scholarship, especially the history of healthcare in Brazil. The documents are used in analyses of the incidence of diseases, medical treatments, and other care given to a population that had no access to other institutions working in this area.

Michael Alberti and the Medical Therapy of the Internal Senses.

In the first half of the eighteenth century, the German physician Michael Alberti was responsible for hundreds of dissertations and other works in medicine. While the bulk of the production reflected the dominating medical topics of his time, he also developed an original focus on the internal senses and their effects on bodily health and disease. Depending on whether internal senses, such as imagination and memory, were cultivated in the right way or not, they could work as powerful remedies or as equally powerful triggers of disease and even death. This article explores this little known strand of early modern medicine in three steps. First, it shows that Alberti's medicine took form in intimate connection to the Stahlian brand of Pietist medicine. As such, it further elaborated an existing strand of medicine that was intimately connected to German Pietism. Second, it analyses in some detail the role of the internal senses from a pathological and therapeutic perspective as well as examining what kind of persona the physician ought to embody. Lastly, it raises larger questions regarding how to understand this strand of early modern medicine. Rather than approaching it from the perspective of disciplinary history, the article seeks to reconstruct it as a part of what has sometimes been referred to as the early modern cultura animi tradition.

'Tolerable Intolerance': Protestantism, Sectarianism and Voluntary Hospitals in Late-nineteenth-century London.

This article interrogates the complicated understanding of sectarianism in institutional cultures in late-nineteenth-century England through an examination of the practice of religion in the daily life of hospital wards in voluntary hospitals. Voluntary hospitals prided themselves on their identity as philanthropic institutions free from sectarian practices. The public accusation of sectarianism against University College Hospital triggered a series of responses that suggests that hospital practices reflected and reinforced an acceptable degree of 'tolerable intolerance'. The debates this incident prompted help us to interrogate the meaning of sectarianism in late nineteenth-century England. How was sectarianism understood? Why was it so important for voluntary institutions to appear free from sectarian influences? How did the responses to claims of sectarian attitudes influence the actions of the male governors, administrators and medical staff of voluntary hospitals? The contradictory meanings of sectarianism are examined in three interrelated themes: the patient, daily life on the wards and hospital funding. The broader debates that arose from the threat of 'sectarianism in hospital' uncovers the extent to which religious practices were ingrained in hospital spaces throughout England and remained so long afterwards. Despite the increasing medicalisation and secularisation of hospital spaces, religious practices and symbols were embedded in the daily life of voluntary hospitals.

A touch of divinity: The example of Reverend William Arthur Johnson (1816-1880).

Except if it be in the shadow of his worshipful student William Osler (1849-1919), the life of Reverend William Arthur Johnson (1816-1880), a 19th century English-Canadian clerical naturalist, teacher, and early mentor to 'the Father of Modern Medicine', has escaped special scrutiny over the years. Written in commemoration of his 200th birthday, this recollection will aim to more purposefully categorise what is currently known of Johnson's life and work, not only in his important relations to the revered Osler, but also in the context of his own personal achievements, life story, and legacy.

My Path to Bioethics.

In this series of essays, The Road Less Traveled, noted bioethicists share their stories and the personal experiences that prompted them to pursue the field. These memoirs are less professional chronologies and more descriptions of the seminal touchstone events and turning points that led-often unexpectedly-to their career path.

William Cooke MD MRCS (1785-1873) - General Practitioner, Founder of the Hunterian Society and Deacon of the Congregational Church.

Farmer's son William Cooke completed his medical training at Barts before embarking on a 60-year career as a general practitioner in and around London. In 1819, he was a co-founder, and for 20 years secretary, of the Hunterian Society which continues to provide education to its members. He was the author of several books where his views on the importance of post-mortem examinations and the interrelationships of body and mind in disease were discussed. He was a prominent non-conformist and became a deacon in the Congregational Church. He died in 1873, aged 87.

Playing God: Testing, Modeling, and Imitating Blood Miracles in Eighteenth-Century Europe.

In the late Middle Ages, rumors began to spread throughout Europe regarding blood miracles associated with the relics of martyrs. Centuries-old blood, pulverized or solidified and black in color, was said to return to its original bright red color, or else to liquefy or bubble under certain circumstances or on certain dates in the liturgical calendar. With the Reformation, in Protestant countries most of these relics were either destroyed or forgotten. In Catholic countries, on the contrary, blood miracles multiplied, reaching a peak between the seventeenth and eighteenth centuries. This article reconstructs the debate that sprang up in eighteenth-century Europe over the blood of Saint Januarius and the attempts made to disprove its miraculous properties, often not in written works, but by staging highly theatrical demonstrations. It examines the way in which, with phenomena as complex as miracles, the activities of testing alleged facts, creating elucidative models, and staging imitations intertwined over the centuries, often overlapping and becoming confused.

Between East and West: A diachronic overview of Finnish death culture.

Finland holds a unique place in the geographical and cultural map of Europe by being situated between the East and the West. This article will offer a historical overview of Finland's death culture from the point of view of the various religious and ideological practices that reflect influence from these two sides. I also explore the factors that may explain the Lutheran Church's hegemony over death and dying in Finland.

"A Powerful Protector of the Japanese People": The History of the Japanese Hospital in Steveston, British Columbia, Canada,1896-1942.

From 1896 to 1942, a Japanese hospital operated in the village of Steveston, British Columbia, Canada. For the first 4 years, Japanese Methodist missionaries utilized a small mission building as a makeshift hospital, until a larger institution was constructed by the local Japanese Fishermen's Association in 1900. The hospital operated until the Japanese internment, after the attack on Pearl Harbor during World War II. This study offers important commentary about the relationships between health, hospitals, and race in British Columbia during a period of increased immigration and economic upheaval. From the unique perspective of Japanese leaders, this study provides new insight about how Japanese populations negotiated hospital care, despite a context of severe racial discrimination. Japanese populations utilized Christianization, fishing expertise, and hospital work to garner more equitable access to opportunities and resources. This study demonstrates that in addition to providing medical treatment, training grounds for health-care workers, and safe refuge for the sick, hospitals played a significant role in confronting broader racialized inequities in Canada's past.

[Protestant clergymen among Hahnemann's clientele. Patient histories in letters]. / Evangelische Geistliche in Hahnemanns Patientenschaft. Krankengeschichten in Briefen.

As part of the research project, developments in the history of science and in the regional and ecclesiastic history of the late feudal petty state of Köthen-Anhalt have been assessed and numerous documents of the Nagel and Mühlenbein family histories examined that place the transcribed patient letters of the two Protestant clergymen within the context of the Hahnemann Archives. These findings complement and extend previous insights into Hahnemann's Köthen clientele, especially when it comes to the structure and milieu of the local clerical elite. Inspired by the interpretive methods of sequential textual analysis, form and content of the letters of the two clergymen and their relatives were also investigated as methodically structured lines of communication. The body of sources published here presents--embedded in the body-image (of sickness and health) prevalent at the time--the medical cultures of educated patients as well as the increasingly professionalized medical practices of Samuel Hahnemann in a flourishing urban doctor's surgery. The correspondence between the pastors Albert Wilhelm Gotthilf Nagel (1796-1835) and August Carl Ludwig Georg Mühlenbein (1797-1866), presented here in a standard edition, has been investigated at Fulda University as part of the project 'Homöopathisches Medicinieren zwischen alltäglicher Lebensführung und professioneller Praxis' ('Homeopathic medicine between everyday use and professional practice'). Of the altogether 78 transcribed documents, 53 are letters written by either of the two pastors, 16 are patient journals by Samuel Hahnemann, 9 letters by the pastors' wives and Mühlenbein's mother. The two series of letters, originally composed between 1831 and 1833 in old German cursive script, can now be used as sources for research into the history of homeopathy.

[Doctor Levi B. Salmans, founder of The Good Samaritan sanitarium in Guanajuato]. / El Dr. Levi B. Salmans, fundador del sanatorio "El Buen Samaritano" en Guanajuato.

In this research we focus on the medical evangelist Levi B. Salmans, and The Good Samaritan sanitarium. Doctor Salmans lived in Mexico for about 50 years (1885-1935). During the first part of his stay, he was devoted to found churches and Methodist schools. However, from 1891 he took a turn in his career by founding dispensaries in different towns of Guanajuato to create, in 1899, the private charity association for the sick and infirm The Good Samaritan. His intense, intellectual, and practical work led him to create health journals, to train nurses, and to promote physiotherapies in accordance with the science advances of that time. By itself, this research shows that the history of medicine in Mexico still has long way to go and that Protestant communities, in favor of modernity and scientific knowledge, took a big part in shaping the history of this discipline in Mexico.

La presente investigación expone la figura del médico evangelista Levi Salmans y del sanatorio El Buen Samaritano. El doctor Salmans radicó en México aproximadamente 50 años (1885-1935). Durante la primera parte de su estancia se dedicó a fundar tanto iglesias como escuelas metodistas. Sin embargo, a partir de 1891 dio un giro a su carrera al fundar dispensarios en distintos poblados de Guanajuato hasta crear, en 1899, la Asociación de Beneficencia Privada para Enfermos "El Buen Samaritano". Su intensa labor práctica e intelectual lo llevó a crear revistas de higiene y salud, a formar enfermeras y a promover fisioterapias congruentes con los adelantos surgidos de la modernidad y la ciencia. Por sí misma, esta investigación muestra que la historia de la medicina en México aún tiene un largo camino por recorrer y que las comunidades protestantes, partidarias de la modernidad y del conocimiento científico, fueron partícipes en la institucionalización de la medicina en México.

Medicine, belief, witchcraft and demonic possession in late seventeenth-century Ulster.

Ireland's only published witchcraft pamphlet, written by Daniel Higgs, The Wonderful and True Relation of the Bewitching of a Young Girle in Ireland, What Ways she was Tormented, and a Receipt of the Ointment that she was Cured with (1699), works within the confines of late seventeenth-century demonology, while upholding the patriarchy of the fledgling Protestant Ascendancy. More importantly, it provides rare insight into early modern Protestant witchcraft beliefs, highlights the limits of contemporary medical care and provision and details the pathways of self-medication people resorted to. Higgs' method of promoting self-medication as a cure to bewitchment and demonic possession was based on a remedy described in an obscure Renaissance magical text. To promote his 'cure' the pamphlet included a particularly vitriolic critique of the established Irish medical profession, as self-regarding and incompetent witchcraft deniers. This article uses Higgs' pamphlet to explore the limits to/of medical knowledge in early modern Ireland and Europe.